Jewish neo- Aristotelian philosophers, who are still influential today, include Maimonides, Samuel ben Judah ibn Tibbon, and Gersonides. The Aristotelian view of God has God as pure actuality and considers him as the prime mover doing only what a perfect being can do, think. Philosophical explanations Aristotelian and Neo-Aristotelian Often a religious text, such as the Bible or Quran, states that a miracle occurred, and believers may accept this as a fact. Criteria for classifying an event as a miracle vary.
By Littlewood's definition, seemingly miraculous events are actually commonplace.Ī miracle is a phenomenon not explained by known laws of nature. Littlewood suggested that individuals should statistically expect one-in-a-million events ("miracles") to happen to them at the rate of about one per month. Events that are considered "impossible" are therefore not impossible at all - they are just increasingly rare and dependent on the number of individual events. However, a colossal number of events happen every moment on Earth thus extremely unlikely coincidences also happen every moment. For instance, when three classmates accidentally meet in a different country decades after having left school, they could consider this as "miraculous".
Statistically "impossible" events are often called miracles. Main articles: Law of truly large numbers and Littlewood's law Use of some drugs may produce similar effect. A miracle experience may be due to cognitive errors or psychological errors of witnesses. Naturalistic explanations Ī miracle may just be fake information or simply a fictional story, rather than something that truly happened. Wayne Grudem defines miracle as "a less common kind of God's activity in which he arouses people's awe and wonder and bears witness to himself." Deistic perspective of God's relation to the world defines miracle as a direct intervention of God into the world. The word miracle is usually used to describe any beneficial event that is physically impossible or impossible to confirm by nature. 3.1.1 Aristotelian and Neo-Aristotelian.
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Theologians typically say that, with divine providence, God regularly works through nature yet, as a creator, is free to work without, above, or against it as well. The former position is expressed for instance by Thomas Jefferson and the latter by David Hume. Ī true miracle would, by definition, be a non-natural phenomenon, leading many writers to dismiss them as physically impossible (that is, requiring violation of established laws of physics within their domain of validity) or impossible to confirm by their nature (because all possible physical mechanisms can never be ruled out). Some coincidences may be seen as miracles. Informally, the word miracle is often used to characterise any beneficial event that is statistically unlikely but not contrary to the laws of nature, such as surviving a natural disaster, or simply a "wonderful" occurrence, regardless of likelihood (e.g. In various religions, a phenomenon that is characterized as miraculous is often attributed to the actions of a supernatural being, (especially) a deity, a magician, a miracle worker, a saint, or a religious leader.
A miracle is a supernatural event that seems inexplicable by natural or scientific laws.
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